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Advocacy for sex abuse victims cost him his job, Gumbleton says

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By DENNIS CODAY
NCR staf writer

At his last Mass as pastor of St. Leo Parish in Detroit, Auxiliary Bishop Thomas Gumbleton told the parish that he was being forced out of the position. "I'm sure," he said, "that it's because of the openness with which I spoke out last January concerning victims of sex abuse in the church."

"We're all suffering the consequences of that and yet I don't regret doing what I did," he said Jan. 21.

An archdiocesan spokesman, however, said church leaders were simply following existing protocol and that no auxiliary bishop in the country remained as a pastor of a parish after retirement age. (Editor's Note: Read Detroit archdiocese responds to Gumbleton removal stories for more details.)

Parishioner Tony Gallucci provided NCR with a video clip of Gumbleton's Jan. 21 talk. The clip includes the last part of the bishop's homily from the last Mass. In it, he praises St. Leo's parishioners for working to build a parish community.

"My hope and my prayer today is … that you will make it clear that you understand that you are the Body of Christ and that you are carrying out his work and that you will commit yourselves to continue this.

"We, as this parish community, must carry on the work of Jesus, and so I trust that that's what you will do even as I leave you."

Last year in Columbus, Ohio, Gumbleton testified in support of a bill that would have created a one-year "look back" period for civil cases involving sexual abuse of a minor by extending a statute of limitations from two years past a victim's 18th birthday to 20 years. During that testimony, Gumbleton revealed that when he was a high school seminarian in the 1940s, he had been sexually abused by a priest on the seminary faculty.

Gumbleton said that was first time that he had talked about the abuse.

The bill that Gumbleton was testifying in favor of was opposed by the bishops of Ohio, and bishops in other states -- including Pennsylvania, Maryland and New York -- were opposing similar bills in local legislatures.

After his revelation, Gumbleton called the church to greater accountability over the sex abuse scandal. In a homily at St. Leo's last year, he called the abuse scandal a terrible evil within the church.

He said then, "I've been overwhelmed by the number of people who have responded to me, many of them victims, survivors of violence either from within the church or sometimes from within their families as children. Surely that is a shattered moral order, especially when it happens within the community of disciples of Jesus and is perpetrated by those who are to be the leaders in that community."

Gumbleton has been active in movements against war, militarism and nuclear weapons going back to the Vietnam era. He helped write the U.S. bishops pastoral letter on peace and nuclear weapons in the 1980s and served as president of Catholic peace group Pax Christi USA from 1972 to 1991. He has made numerous trips to conflict areas around the world, including multiple trips to Iraq and Haiti.

He has also been an outspoken advocate for women serving in the church and for greater openness to gays and lesbians.

Gumbleton was informed Dec. 17 that he would be replaced as pastor of St. Leo's. His replacement was named in an open letter from Detroit's Cardinal Adam Maida delivered to the parish the afternoon of Jan. 20. The letter named Fr. Gerard Battersby as pastoral administrator of the parish effective Jan. 22. Battersby is also serving as formation director at the archdiocese's major seminary.

Gumbleton, 77, has served at St. Leo's since 1983. At Mass Jan. 22, he repeated that he was being forced out of the parish. "It's certainly not my will. I did not choose to leave St. Leo's," he said. He noted that some of his classmates continue to serve as pastoral administrators in the archdiocese as do other priests even older than he.

Ned McGrath, spokesman for the Detroit archdiocese, told NCR that those who argue for Gumbleton "staying on as parish administrator totally ignore the protocol that is involved with bishops."

All bishops must resign at age 75, and when the Vatican accepts that resignation, the bishop must relinquish all pastor responsibilities, he explained. McGrath said he checked other major dioceses across the United States and found no bishop or auxiliary who continued as a pastoral administrator after the Vatican had accepted his resignation.

Gumbleton's "current status is the standard, not the exception," McGrath said.

"That rule, by the way, was implemented as the result of Vatican II," McGrath said. "Bishop Gumbleton's friends and supporters -- and the bishop himself -- can argue against it, but it's been in place for some 40 years and shouldn't be surprising to anyone."

But "there is no such provision in canon law," said Oblate Fr. Francis Morrissey, professor of canon law at St. Paul University in Ottawa, Canada.

Because Gumbleton's resignation has been accepted, he cannot lay claim to the rights of his former office, Morrissey told NCR. And as a parish administrator, he has no rights of tenure. "He is there at the bishop's, the cardinal's 'pleasure' ... and he can be removed without cause," Morrissey said.

However, he added, "They could leave him in as administrator if they wanted to. They are not obliged to remove him."

McGrath also told NCR, "Bishop Gumbleton can come back to the parish at any time to celebrate Mass or gather with the parishioners. As Cardinal Maida's letter says, he can still function as a priest and bishop, and when needs and his schedule permit, he will be doing Confirmations."

Earlier coverage of this story and another video clip is here: Gumbleton's replacement named in Detroit parish.

Joe Walker from East Grand

Joe Walker from East Grand Rapids, MI
I write as a Catholic who has known, admired, and respected Bishop Gumbleton since I joined St. Leo Parish in the 1980's. I have kept up my friendship toward him since moving to Grand Rapids during my retirement from GM. I am deeply hurt by what I see as the disrespect that the Detroit archdiocese's PR flack, Ned McGrath, indicates that Pope Benedict XVI showed to Bishop Gumbleton, even though I still believe that Adam Cardinal Maida planted that toxic seed in the pope's mind. The upside to this situation is that this prophetic bishop,who is now free of the time he had to spend leading St. Leo's Parish, will now have more time to respond to the demand for his truly Christian ministries that comes from throughout this planet. Iam very happy that he is now available to speak on forgivness and non-violence on Tuesday, January 30, 2007 at the Aquinas College Wege Ballroom on Robinson Road in Grand Rapids, MI. All are welcome; there is absolutely no admission charge!

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If we want the church to

If we want the church to survive, we must resist with equal force....

The survival of the Church does not depend on human might. Christ already promised us His Church will last until the end of time.

Hermeneutic of Continuity

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Who equated resistance with

Who equated resistance with "human might," Hermeneutic? Some of the most powerful movements of resistance in the 20th century were fueled precisely by the renunciation of human might--as in the case of Gandhi and Martin Luther King, Jr.

The survival of the church depends on human beings. If there are no human beings, how can there be a church?

God has taken flesh. God depends on human hands, human feet, human mouths, to do God's work in the world. When we receive our last sacrament, it is those hands and feet that will be anointed.

William D. Lindsey

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Christ said He will not let

Christ said He will not let the gates of hell prevail against the Church, William. Clearly it is not through human "effort" that the Church will survive, it is through Christ.

Hermeneutic of Continuity

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I didn't use the word

I didn't use the word "effort," hermeneutic. I spoke of human beings working together with God to carry on God's creative activity in the world. There's a big difference between such graced collaboration and theologies that stress human "effort."

William D. Lindsey

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Ughhhh...you said that in

Ughhhh...you said that in order for the Church to survive then humans must work together. This leaves Christ out of the equation completely.

Hermeneutic of Continuity

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You keep hearing something

You keep hearing something different from what I said, hermeneutic.

I said, "The survival of the church depends on human beings. If there are no human beings, how can there be a church?"

The church exists to call human beings together as a sacramental sign of Christ in the world. If it doesn't have any human beings to call together, there's no church. There can't be a church without human beings. Its survival depends on human beings.

Its survival thus depends on its ability to engage human beings, to move their minds and hearts, to call them together to live as a sacramental presence in the world.

I don't see in what way this leaves Christ out of the equation. I fully recognize the need for Christ in the equation. What I am asking we not leave out is human beings. We, too, are a necessary part of the equation. There is no church without us. Church exists for us.

William D. Lindsey

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No, it doesn't. He made it

No, it doesn't. He made it very clear He appears in the spaces between us.

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I agree with you, but

I agree with you, but William did not make it clear that he understood that it is Christ who prevents the Church from dying. If I didn't know better, I would think that by Williams writing, that humans HAD to work to keep the Church from dying and that Christ had no role in it whatsoever.

Hermeneutic of Continuity

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I thank God for Bishop

I thank God for Bishop Gumbleton's prophetic witness. Some of the remarks about his resignation on these NCR cafe threads have been astonishingly mean-spirited. And yet, they convince me even more (if I needed convincing) that this man speaks with prophetic force. It's when one tells the unavoidable truth about ugly secrets which must be faced, if institutions are to heal, that one incurs such meanness from those who delight in th cover of darkness.

What Bishop Gumbleton says about the capriciousness of the decision to "retire" him is true. The Vatican has been very capricious in the decisions it has made in recent years regarding which episcopal resignations are to be accepted, and which declined.

I am also persuaded that the reason Bishop Gumbleton gives for his forced retirement is correct. Those of us who deeply want to see the church living its sacramental mission in the world effectively cannot avoid concluding that resistance to necessary change in the clerical structures of the church is deeply entrenched in the very center of the church. We must also conclude that many of those with power in the church are willing to sacrifice the future of the church itself to the system of clericalism, in its current form.

If we want the church to survive, we must resist with equal force....

William D. Lindsey

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